=> SINGLE MONAD MODEL - 12. 'Days':... al issues such as the 'intertwined days' and the 'taken out days' that we shall explain in Chapter IV. The real meaning of 'day' comes from the fact that in this day Allah creates the whole manifest world i.e., the whole 360 degrees of the orb or the outermost celestial sphere, the 'Pedest ...
=> The Single Day... ter or initial out-breathing vowel sound alif, the first letter of the Arabic alphabet [I.78.22]. So in each single Day, this creative divine sound is produced by the divine Breath, and the manifest world is in reality the succession of these sounds/breaths. We shall explore this important ...
=> The Structure of the Monad... h spiritual and manifest - if we recall that there is in reality only one Single Monad. Many times, though, he affirms that the Single Monad is embodied and indivisible, especially when the manifest world is concerned [II.438.2]. On the other hand, the essences of the spirits and souls are ...
=> The Metaphysical Triplicity (Trinity) of the Cosmos... ellect is - according to the famous hadith already discussed above - the 'Image' or 'Form' of the Real, and likewise the world is the subsequent image of this Perfect Human Being. Hence the manifest world, like the Perfect Human Being, is 'according to the Image' of the Real Himself - alth ...
=> What is Time?... ers (fundamental principles) of existence': the formable monad (al-jawhar al-suwari),[4] the accidental form (al-‘arad),[5] time (al-zaman) and space (al-makan).[6] Everything else in the manifest world is combined of these four parameters [III.404.22]. He also argues that those four par ...
=> TIME CHEST - 2.2 Ibn al-Arabi’s View of Time?... xistence, Ibn al-Arabi stresses that it is one of the four “mothers (fundamental principles) of existence” : the monads, the forms (or accidents), time and space. Everything else in the manifest World is composed of these four parameters [III.404.22]. He also argues that those four par ...
=> SINGLE MONAD MODEL - 17. The Future, the Present and the Past:... and we feel the past and the future, so how can they be non-existence? As we noted earlier, Ibn Arabi often explains that the essential realities [ a yan : the essences or entities] of the manifest world have always been existing in the Knowledge of Allah, though not actual real existence ...
=> SINGLE MONAD MODEL - 4. The Divine Origin of the Seven Days of the Week:... t of existence or determination in the foreknowledge of Allah before He actually creates it [II.400.7, see also section II.3 above and section 6 below]. By hearing the command of Allah, the manifest world or cosmos starts to gain real existence after it had been existing in the fore-knowle ...
=> SINGLE MONAD MODEL - 1. The Original Days of Event:... as discussed in the preceding Chapter and Chapter II. For in each Day of event (or divine 'task') Allah creates a single event actually encompassing every entity and phenomenon of the whole manifest world. As He said in the Qur an: each Day He is upon a (single) task (55:29). Ibn Arabi poi ...
=> SINGLE MONAD MODEL - 6. The EPR Paradox:... that such strange instantaneous behaviour between the two entangled particles would be natural and very easily explained. According to his cosmological theories the constant creation of the manifest world proceeds like a movie composed of succeeding still pictures. Each momentary 'picture' ...
=> The Divine Origin of the Seven Days of the Week... t of existence or determination in the foreknowledge of Allah before He actually creates it [II.400.7, see also section II.3 above and section 6 below]. By hearing the command of Allah, the manifest world or cosmos starts to gain real existence after it had been existing in the fore-knowle ...
=> The Principle of Ever-renewed Creation... oundly rooted in one of the most famous and distinctive - and uniquely and problematically experiential - features of his world-view, the principle of the 'ever-renewed creation' of all the manifest worlds at every instant. Thus he affirms, in a more abstract statement of this perception: ...
=> The Significance of Days... al issues such as the 'intertwined days' and the 'taken out days' that we shall explain in Chapter IV. The real meaning of 'day' comes from the fact that in this day Allah creates the whole manifest world - i.e., the whole 360 degrees of the orb or the outermost celestial sphere, the 'Pede ...
=> The EPR Paradox... that such strange instantaneous behaviour between the two entangled particles would be natural and very easily explained. According to his cosmological theories the constant creation of the manifest world proceeds like a movie composed of succeeding still pictures. Each momentary 'picture' ...
=> The Metaphysical Triplicity (Trinity) of the Cosmos... s—according to the famous hadith already discussed above—the 'Image' or 'Form' of the Real, and likewise the world is the subsequent image of this Perfect Human Being. Hence the manifest world, like the Perfect Human Being, is 'according to the Image' of the Real Himself— ...
=> The Oneness of Being... be able to discover their profound intended meanings. Moreover, we have to admit that Ibn al-Arabi takes it a courageous step further: although the Universal Intellect, and hence the entire manifest world, is created by Allah, Ibn al-Arabi emphasizes that it also is not 'other than Allah' ...
=> SINGLE MONAD MODEL - 4. The 'Intertwined' Days:... g with the night of Sunday because its name al-ahad ('the First', 'the Unique') is a Name of Allah, it is the first day, and also it is the day of the sun that is the heart or centre of the manifest world [ Ayyam Al-Sha n : 11] Ibn Arabi reconstructs the Days of events from the hours of th ...
=> The Future, the Present and the Past... we feel the past and the future, so how can they be non-existence? As we noted earlier, Ibn al-Arabi often explains that the essential realities [a‘yan: the essences or entities] of the manifest world have always been existing in the Knowledge of Allah, though not actual real existence ...
=> SINGLE MONAD MODEL - 15. The 'Single Day':... er or initial out-breathing vowel sound alif , the first letter of the Arabic alphabet [I.78.22]. So in each single Day, this creative divine sound is produced by the divine Breath, and the manifest world is in reality the succession of these sounds/breaths. We shall explore this important ...
=> The Intertwined Days... with the night of Sunday - because its name al-ahad ('the First', 'the Unique') is a Name of Allah, it is the first day, and also it is the day of the sun that is the heart or centre of the manifest world [Ayyam Al-Sha’n: 11] - Ibn al-Arabi reconstructs the Days of events from the hours ...
=> The Original Days of Event... as discussed in the preceding Chapter and Chapter II. For in each Day of event (or divine 'task') Allah creates a single event actually encompassing every entity and phenomenon of the whole manifest world. As He said in the Qur’an: each Day He is upon a (single) task (55:29). Ibn al-Arab ...
=> SINGLE MONAD MODEL - 1. What is Time?... mental principles) of existence': the formable monad ( al-jawhar al-suwari ),[32] the accidental form ( al- arad ),[33] time ( al-zaman ) and space ( al-ma kan ).[34] Everything else in the manifest world is combined of these four parameters [III.404.22]. He also argues that those four par ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
